Deaconess Kathleen Mills shares her reflection on the role of women in the body of Christ.

What is the church? What is my place in it? How do I know where I belong? These questions are common, and answers can vary by denomination, and even by congregation. It can be hard to “find one’s place” in the world, and the same holds true in the body of Christ. Paul tells us in  
1 Corinthians, “Now you are the body of Christ and individually members of it.”  Chapter 12 is a beautiful and often quoted section of Scripture, defining how all of us are working together as one body. Different parts have different functions, but we all have the same goal. It’s amazing – and sometimes maddening, because we aren’t told by Paul or any other passage which part of the body we are!  Am I a foot or a hand? An ear or a mouth? Who knows, I might be the pinky toe! 

I find this lesson of the body of Christ particularly useful when I think of my role in the Church as a woman. I think sometimes it can feel a bit like we are “pinky toes” – that we are unnoticed, unappreciated, or unsure of whether our lives make a difference to the Church. Scripture gives me no specific directive to tell me I’m a hand or a foot, it only tells me that I’m part of the body. The joy and the reality of this passage is that being part of the body is enough. ALL the parts are needed. The truth is that the body isn’t thinking about which part I am the way I think about it. How often do you stop to consider how your ring finger functions as a member of your body? Do you give thought to your right kidney? Paul says that even parts of the body that seem weak are indispensable.  

How has God used the women he created to reveal the message of salvation? Where do we see the parts of the body of Christ, completing the functions for which they are made? The question of my role in the church is really the question, “can God use me?” He promises that he can, and he does. He has given me the testimony in Scripture of faithful women who have gone before me to show that he redeems us all, and then uses us all to accomplish his purposes. Here are just a handful of body parts that come to mind. 

In this article from the journal: The Baptismal Moment, (reproduced in Logia, Eastertide 2014, Volume XXIII, Number 2), Pastor William Cwirla explores the significance of baptism from a Lutheran perspective.

“Baptism is not simply a once-and-done event of the past, much less a symbolic ritual act on the part of man for Martin Luther, and for Lutherans holding to the catechism. In the Large Catechism, Luther wrote of the proper use of Holy Baptism over and against the trials and tribulations of the believer in this oft-quoted sentence: “To appreciate and use Baptism aright, we must draw strength and comfort from it when our sins or conscience oppress us, and we must retort, ‘But I am baptized!’ [Ich bin dennoch getauft.] And if I am baptized, I have the promise that I shall be saved and have eternal life, both in soul and body” (LC IV, 44; Tappert, 442). Luther’s great dennoch against the accusations of the law and the pangs of conscience against our sin is faith’s claim to the promise of forgiveness, life, and salvation in baptism. For Luther, and for Lutherans holding to the catechism, baptism is not simply a once-and-done event of the past, much less a symbolic ritual act on the part of man, but a present activity of God bestowing a present identity on the believer with saving consequences for the future.”

Like guilt, the presence or absence of anger is an important index of spiritual health. While guilt has to do with the evil we do against others, anger is aroused by the evil which is done to us. While unforgiven guilt undermines our faith in Christ and our assurance of salvation, unforgiving anger destroys love and disrupts the flow of divine life in a Christian community. Both open our hearts to the attacks of the devil.

In an article was first published on Logia Forum 33:2 (Epiphany 2024), John W. Kleinig challenges Christians to learn from their anger and deal with it in a God-honouring way.

Drawing on the work of theologian Hemann Sasse and Timothy Wengert's A Formula for Parish Practice, Merv Wagner reflects on the great ages of the church as times when people had to contend against false teaching and clearly confess true doctrine for salvation's sake.

This series of essays examines the question of women’s ordination from the perspective of the Christian confession of faith, especially as it pertains to the Apostles’ Creed. It grew out of a theological dialogue between the Lutheran Church in Korea (LCK) and The Lutheran Church—Missouri Synod (LCMS) in January 2023 and is now being made available for further study and discussion, with thanks to the LCMS.

Pastor Matt Anker, President of Lutheran Mission - Australia, answers the question, 'Should every theological assertion be accepted or rejected on the basis of the answer to the question, ‘What does this have to do with the good news of the gospel?’